The article by Corbett and Miller on shared inquiry reiterated what the other readings mention about public history being situational, and how this field has a special challenge to adapt the unique demands of the materials/community by sharing interpretive authority. The example of the Filipino community’s participation in an exhibit on the St. Louis World Fair and how one controversial photograph of dog eating led to a breakdown of the collaborative relationship between the curators and the Filipinos. The bottom line of interpretive power stayed with the curators, even though their was a negotiation that ended in the removal of the photo from the exhibit. The “shared” part of inquiry leads to a questioning of how “shared” it really is when public historians are supported in part by the establishment of traditional historical institutions. Public historians have more power in deciding the final inclusion/exclusion of interpretations and material representations. The only real area in which public historians do not have more agency compared to non-professionals is in oral history. Historians are dependent on the information interviewees are willing to provide, although the historian has some power over how the interview will contribute to public history projects.
The readings for this week focused on the challenge of defining public history and developing a valid methodology. In-between historians mediate the research from historical institutions into publicly accessible interpretations. The biggest hurdle for translating research is not the translation into the vernacular, but tailoring the information for public acceptance and interest. Bridging the vocabulary is rather easy compared to adjusting the interpretation according to public wants and needs. Public history is useless unless the public can appreciate the history in the context of their own experience. As Greg Smoak said, “Public history is history plus.”
Interesting ideas, Jennifer, I like your term "in between academic." I got the impression from the readings that the role of public historians is not to translate research or tailor information for public consumption so much as to facilitate the public in debating and discovering their own use of the past. As I noted in my post, I'm not entirely comfortable with this idea, but neither do I feel drawn to the concept of adjusting historical interpretation "according to public wants and needs."
ReplyDeleteLike Barrett, I also felt the readings were saying that Public History was to try to include the public in its own history and to then include that history into the greater or larger history. Since the honor of writing history (or any thing else for that matter) has for the most part gone to those powerful enough to manipulate their viewpoints inclusion into the mainstream either through politics or money, the idea that Public History reaches out to those who lived it or who are affected by it is especially exciting to me. I don't feel that adjusting to public wants and needs is necessarily a bad thing. As long as truth remains, I see no problem with focusing on those pieces most closely identified with one group or another, e.g. the African-American viewpoint in the St. Louis bank example.
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